Burden of proof, Solbadguy.
But I'll give you some stuff:
This is the big passage from Josephus:
"Now there was about this time, Jesus, a wise man, if it be lawful to call him a man, for he was a doer of wonderful works - a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews, and many of the Gentiles. He was the Christ; and when Pilate, at the suggestion of the principal men amongst us, had condemned him to the cross, those that loved him at first did not forsake him, for he appeared to them alive again the third day, as the divine prophets had foretold these and ten thousand other wonderful things concerning him; and the tribe of Christians, so named after him, are not extinct at this day."
Which seems to provide startling corrobation.
Except, this guy was writing for the romans. Who, at the time, were not particularly fond of Christianity. That passage is far, far too glowing to have been written by anyone with roman patronage, particularly someone who still had roman patronage afterwards. Furthermore, Josephus was writing for a roman audience, and they wouldn't have a clue what 'the Christ' meant. He doesn't use the term anywhere else, either.
There are various other reasons, but basically, the passage is clearly an interpolation.
The Gospels mention the destruction of the Temple in Jerusalem. This happened in 70. Conclusion - the Gospels are older then 70.
Looking into it, Tacitus was writing around 115 - which is still far, far too late. What were his sources? Probably contemporary Christian sources - because there's no real evidence that the romans kept detailed records of all their crucifixions, and Rome had burnt down in the meantime.
Conclusion - there are no first-hand accounts of Jesus' life.
Actually no, the burden of proof is on you.
At that time period there were hundreds if not thousands of people claiming to be the Messiah. Where are all their records? THEY MUST NOT HAVE EXISTED LOLOLOLOLOL.
No, the fact that we have a surviving testament to his existence in the bible and Josephus' and other accounts makes it hundreds of times more probable that he existed than he didn't. At that time he was just one in a million(until Constantine[?] adopted his religion), any writings about him should lead any logical thinker without bias to realize that this guy probably existed.
No, the burden of proof is on you, it's much more probable that he existed than he didn't. By your logic billions of people didn't exist because we have no records of them. Go ahead and try to prove that the bible is one giant conspiracy theory by a bunch of authors who didn't actually believe what they wrote. Prove to me why they wouldn't give up their conspiracy after they were persecuted by the lions and thrown in the Coliseum, if they were making the shit up.
Burden of proof is on us, what a load of bullshit. Prove he didn't exist.
But I'll give you some stuff:
This is the big passage from Josephus:
"Now there was about this time, Jesus, a wise man, if it be lawful to call him a man, for he was a doer of wonderful works - a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews, and many of the Gentiles. He was the Christ; and when Pilate, at the suggestion of the principal men amongst us, had condemned him to the cross, those that loved him at first did not forsake him, for he appeared to them alive again the third day, as the divine prophets had foretold these and ten thousand other wonderful things concerning him; and the tribe of Christians, so named after him, are not extinct at this day."
Which seems to provide startling corrobation.
Except, this guy was writing for the romans. Who, at the time, were not particularly fond of Christianity. That passage is far, far too glowing to have been written by anyone with roman patronage, particularly someone who still had roman patronage afterwards. Furthermore, Josephus was writing for a roman audience, and they wouldn't have a clue what 'the Christ' meant. He doesn't use the term anywhere else, either.
There are various other reasons, but basically, the passage is clearly an interpolation.
The Gospels mention the destruction of the Temple in Jerusalem. This happened in 70. Conclusion - the Gospels are older then 70.
Looking into it, Tacitus was writing around 115 - which is still far, far too late. What were his sources? Probably contemporary Christian sources - because there's no real evidence that the romans kept detailed records of all their crucifixions, and Rome had burnt down in the meantime.
Conclusion - there are no first-hand accounts of Jesus' life.